<TITLE>10. Par -</TITLE>L-223-79 There's your hundred and forty-four thousand; there's your servants. So "the children of the Kingdom" here, dear person who asked the question, it's a--who asked this notable question... I think I might've left it back here in the--somewhere, but "when they shall be cast out," doesn't mean that they will be cast out of God's mind. They are cast out of the spiritual benefits for a season (See?), just for a little season.
Because when the prophet saw Israel in this day that--that she was coming to, he said, "Well, will Israel be when the Sabbath will be taken away, and--and they sell on the Sabbath the same as any other day, and all these things." He said, "Well, will You--will You ever... Will Israel be completely forgotten?"
He said, "How high is it to the heavens? How deep is the earth? Measure it with that stick laying before you."
He said, "I can't."
He said, "Neither can I ever forget Israel." Certainly not, Israel will never be forgotten.

L-224-83 So, you see, everlasting and eternal is two different thing. Israel was cast out, but not out of God's mind. And Paul speaks it over here, if I had a--had time to study, so I could quickly get to the Scripture that... I can refer to them to you (See?), that comes on my mind.
Paul speaking over there, said that for we Gentiles to take heed, the way we walked and what we done. See? 'Cause if God spared not the first branch (See?), and we being just grafted in... See? And Israel, which was blinded for a season, he said... Just for a season, Israel was blinded. That's right, but the veil will be lifted from their eyes. And that is when the last Gentile is borned into the Kingdom of God, then their veil's lifted from Israel's eyes. And they'll say, "This is the Messiah Who we looked to see." That's right, but the Gentile door is closed (the ark is--is closed up); there's no more--no more grace left for the Gentile at that time.
Now, I take a whole lot of time on one question. And somebody say, "Now, you don't get to mine." Well, we'll hurry up and see if we can't get to it.

L-224-Q-53 All right, here's a--a long one. And every bit of it the woman asked or the man asked, or whoever it is, is right.
53. Is it not true that the Lord Jesus did not die for the whole world, meaning everyone in the world, but rather... (Now, I would explain that, but she--he or she, whoever it is... Looks like a woman's writing.)... but rather for these--rather for these in every part of the world, whom the Father did give Him, these who before the foundation of the world, God did ordain to Eternal Life, having elected them according to His own good pleasure?
Absolutely, that's right. That's exactly right. Jesus died for not just to... He--His purpose...

L-224-Q-54 Let's see, I believe the... I--I believe they read... a question comes in on this.
54. Scripture doubtless tells us that these are those who will not be--there are those who will not be saved. Therefore... That's exactly right. The Scripture tells us that there is people who were foreordained of God to be condemned. Would you like to read that, so it'll always be out of your mind? All right, let's turn over now to the Book of--of Jude, Jude speaking here.
Jude, the servant of Jesus Christ, the brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
See who He addresses it to? Not the sinner, not only evangelistic service, but to the sanctified and called (See?), those who are already in the Kingdom.


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